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	<title>Comments on: Debt: The first five thousand years</title>
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	<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/</link>
	<description>The Official Weblog of The Long Now Foundation and Friends</description>
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		<title>By: Steven Hales</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-22581</link>
		<dc:creator>Steven Hales</dc:creator>
		<pubDate>Sat, 29 Oct 2011 17:54:00 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-22581</guid>
		<description>Could it also be that ideas are akin to inventions each having many fathers (mothers). The most famous example being Darwin and Wallace and the origin of the species.  But even the lightbulb had 8 or more almost simultaneous inventors.  You might consider that Smith&#039;s observation was inevitable even without the Persian example.  </description>
		<content:encoded><![CDATA[<p>Could it also be that ideas are akin to inventions each having many fathers (mothers). The most famous example being Darwin and Wallace and the origin of the species.  But even the lightbulb had 8 or more almost simultaneous inventors.  You might consider that Smith&#8217;s observation was inevitable even without the Persian example. </p>
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		<title>By: advin jhonsire</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-22512</link>
		<dc:creator>advin jhonsire</dc:creator>
		<pubDate>Fri, 09 Sep 2011 16:57:00 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-22512</guid>
		<description>It was my understanding that the bill early trading, the value of barley, cows or not, in connection with silver or other metals. The interest rate is increased due to the fruitful nature of the loan - and will be charged as a percentage of the harvest, not the original loan. </description>
		<content:encoded><![CDATA[<p>It was my understanding that the bill early trading, the value of barley, cows or not, in connection with silver or other metals. The interest rate is increased due to the fruitful nature of the loan &#8211; and will be charged as a percentage of the harvest, not the original loan.</p>
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		<title>By: cityeyrie</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-22489</link>
		<dc:creator>cityeyrie</dc:creator>
		<pubDate>Fri, 26 Aug 2011 23:44:00 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-22489</guid>
		<description>Interesting article, hadn&#039;t really thought about slavery&#039;s relationship to debt as opposed to debt&#039;s relationship to slavery. 
One small point of fact - it was my understanding that early bills of credit measured values in barley or cows, not in relation to silver or other metal. Interest arose as a consequence of the fruitful nature of the loan - and charged as a percentage of the harvest, not the original loan. Interest became a burden when people switched to setting values in non-reproducing metals, and charged interest as a percentage of the loan, not a percentage of the profit made from whatever activity that loan facilitated. The usury banned by most religions is precisely this first form of loan - where the debtor has all the risk, and the creditor little besides the bother of selling whatever was put up for collateral.</description>
		<content:encoded><![CDATA[<p>Interesting article, hadn&#8217;t really thought about slavery&#8217;s relationship to debt as opposed to debt&#8217;s relationship to slavery.<br />
One small point of fact &#8211; it was my understanding that early bills of credit measured values in barley or cows, not in relation to silver or other metal. Interest arose as a consequence of the fruitful nature of the loan &#8211; and charged as a percentage of the harvest, not the original loan. Interest became a burden when people switched to setting values in non-reproducing metals, and charged interest as a percentage of the loan, not a percentage of the profit made from whatever activity that loan facilitated. The usury banned by most religions is precisely this first form of loan &#8211; where the debtor has all the risk, and the creditor little besides the bother of selling whatever was put up for collateral.</p>
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		<title>By: The race to the buyout &#8211; how we might be in a bubble &#124; Jonathan Brun</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-22421</link>
		<dc:creator>The race to the buyout &#8211; how we might be in a bubble &#124; Jonathan Brun</dc:creator>
		<pubDate>Wed, 20 Jul 2011 14:17:43 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-22421</guid>
		<description>[...] foundation, which include Jeff Bezzos of Amazon.com, understand this. They wrote a great piece on the history of debt here and are building a clock that will last 10,000 years &#8211; that is what I’m talking [...]</description>
		<content:encoded><![CDATA[<p>[...] foundation, which include Jeff Bezzos of Amazon.com, understand this. They wrote a great piece on the history of debt here and are building a clock that will last 10,000 years &#8211; that is what I’m talking [...]</p>
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		<title>By: Themichael</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-22384</link>
		<dc:creator>Themichael</dc:creator>
		<pubDate>Thu, 14 Jul 2011 15:08:43 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-22384</guid>
		<description>Whoops -- very few real-world transactions conform to the kind of trade you imagine here, Taoist, which is barter. The ideological work done by orthodox economics is to lead us to imagine that we can abstract away from the pervasive use of money in actual trade and instead imagine the whole thing as a network of barter. And, as you suggest, why would people bother to exchange one thing for another if they did not mutually benefit? However, the point is that the use of money brings the transaction, directly or indirectly, into contact with the practices that are used to establish and maintain the monetary standard. And, depending on the historical era, such practices are more or less coercive. Under the more coercive monetary standards, you can&#039;t resort to your theorem that if people can be bothered to trade, there must be mutual benefit.</description>
		<content:encoded><![CDATA[<p>Whoops &#8212; very few real-world transactions conform to the kind of trade you imagine here, Taoist, which is barter. The ideological work done by orthodox economics is to lead us to imagine that we can abstract away from the pervasive use of money in actual trade and instead imagine the whole thing as a network of barter. And, as you suggest, why would people bother to exchange one thing for another if they did not mutually benefit? However, the point is that the use of money brings the transaction, directly or indirectly, into contact with the practices that are used to establish and maintain the monetary standard. And, depending on the historical era, such practices are more or less coercive. Under the more coercive monetary standards, you can&#39;t resort to your theorem that if people can be bothered to trade, there must be mutual benefit.</p>
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		<title>By: Robert Searle</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-22419</link>
		<dc:creator>Robert Searle</dc:creator>
		<pubDate>Wed, 13 Jul 2011 12:29:00 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-22419</guid>
		<description>Yes, this is all very interest....but what about a new, and revolutionary understanding of capital.......

http://www.p2pfoundation.net/Transfinancial_Economics

http://p2pfoundation.net/Introduction_to_Transfinancial_Economics</description>
		<content:encoded><![CDATA[<p>Yes, this is all very interest&#8230;.but what about a new, and revolutionary understanding of capital&#8230;&#8230;.</p>
<p><a href="http://www.p2pfoundation.net/Transfinancial_Economics" rel="nofollow">http://www.p2pfoundation.net/Transfinancial_Economics</a></p>
<p><a href="http://p2pfoundation.net/Introduction_to_Transfinancial_Economics" rel="nofollow">http://p2pfoundation.net/Introduction_to_Transfinancial_Economics</a></p>
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		<title>By: John</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-22374</link>
		<dc:creator>John</dc:creator>
		<pubDate>Tue, 05 Jul 2011 23:57:01 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-22374</guid>
		<description>Dr Graeber&lt;br&gt;&lt;br&gt;This is a most fascinating article.  I saw you on Democracy Now and found this with a search.  I will get your book when it comes out.&lt;br&gt;&lt;br&gt;One thing that interests me is how your work complements the historical view of Rudolf Steiner, especially in his view of social history.  Your dates line up quite well with what he points to as the beginning and end of the various epochs.  And then your descriptions of the epochs is quite in line with his.</description>
		<content:encoded><![CDATA[<p>Dr Graeber</p>
<p>This is a most fascinating article.  I saw you on Democracy Now and found this with a search.  I will get your book when it comes out.</p>
<p>One thing that interests me is how your work complements the historical view of Rudolf Steiner, especially in his view of social history.  Your dates line up quite well with what he points to as the beginning and end of the various epochs.  And then your descriptions of the epochs is quite in line with his.</p>
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		<title>By: Daniel Bartsch</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-22138</link>
		<dc:creator>Daniel Bartsch</dc:creator>
		<pubDate>Sun, 01 May 2011 13:22:59 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-22138</guid>
		<description>With the destruction of ecosystems, there is the destruction of family and friends that is  replaced by complex violent marauder organizations, in order to extract from damaged ecosystems, and a default of personal relations to  colleague, and comrade and stylized marriage. Those less personal relations  require some kind of economic &quot;keeping track&quot; either with virtual/religious/fantasy, or in the form of metal/military. Both are inferior to an intact ecosystem. A new ecosystem could be a mix of artificial, and the previous natural, as long as all biochemical, personal relations, information, and energy loops balance in a stable healthy and personal way.</description>
		<content:encoded><![CDATA[<p>With the destruction of ecosystems, there is the destruction of family and friends that is  replaced by complex violent marauder organizations, in order to extract from damaged ecosystems, and a default of personal relations to  colleague, and comrade and stylized marriage. Those less personal relations  require some kind of economic &#8220;keeping track&#8221; either with virtual/religious/fantasy, or in the form of metal/military. Both are inferior to an intact ecosystem. A new ecosystem could be a mix of artificial, and the previous natural, as long as all biochemical, personal relations, information, and energy loops balance in a stable healthy and personal way.</p>
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		<title>By: Peter</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-20322</link>
		<dc:creator>Peter</dc:creator>
		<pubDate>Wed, 16 Jun 2010 12:54:25 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-20322</guid>
		<description>&gt;El Rei: 
I preordered my copy here: http://www.bookdepository.com/book/9781933633862/Debt.

Bona sort.</description>
		<content:encoded><![CDATA[<p>&gt;El Rei:<br />
I preordered my copy here: <a href="http://www.bookdepository.com/book/9781933633862/Debt" rel="nofollow">http://www.bookdepository.com/book/9781933633862/Debt</a>.</p>
<p>Bona sort.</p>
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		<title>By: [en] History and Violence &#171; Ars Nihili</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-20267</link>
		<dc:creator>[en] History and Violence &#171; Ars Nihili</dc:creator>
		<pubDate>Mon, 14 Jun 2010 00:43:40 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-20267</guid>
		<description>[...] by _andre Leave a Comment   On his article on the History of Debt, anthropologist Graeber comes to the conclusion that we cannot ignore the role of Violence in [...]</description>
		<content:encoded><![CDATA[<p>[...] by _andre Leave a Comment   On his article on the History of Debt, anthropologist Graeber comes to the conclusion that we cannot ignore the role of Violence in [...]</p>
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		<title>By: [pt] História e Violência &#171; Ars Nihili</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-20265</link>
		<dc:creator>[pt] História e Violência &#171; Ars Nihili</dc:creator>
		<pubDate>Mon, 14 Jun 2010 00:17:42 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-20265</guid>
		<description>[...] by _andre Leave a Comment   Em seu artigo sobre a História da Dívida, o antropólogo Graeber chega à conclusão de que não se pode menosprezar o papel da Violência [...]</description>
		<content:encoded><![CDATA[<p>[...] by _andre Leave a Comment   Em seu artigo sobre a História da Dívida, o antropólogo Graeber chega à conclusão de que não se pode menosprezar o papel da Violência [...]</p>
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		<title>By: El Rei</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-20213</link>
		<dc:creator>El Rei</dc:creator>
		<pubDate>Wed, 09 Jun 2010 19:36:17 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-20213</guid>
		<description>I&#039;m interested in buying the book but having a hard time finding it...can someone post/send a link?</description>
		<content:encoded><![CDATA[<p>I&#8217;m interested in buying the book but having a hard time finding it&#8230;can someone post/send a link?</p>
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		<title>By: Peter</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-20115</link>
		<dc:creator>Peter</dc:creator>
		<pubDate>Sun, 30 May 2010 10:11:14 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-20115</guid>
		<description>&quot;Or even just copying it and pasting it into a word file and doing so?&quot;

Surely Dr Graeber is not writing such superb contributions to anarchism aided by Microsoft products?? I wonder if you could tell us where End User Agreements fit into this history! :P

Just pre-ordered the book, looks like yet another winner if this taster is anything to go by. If you&#039;ll forgive the militaristic metaphor, it&#039;s always refreshing to see another arrow in the side of free-market evangelism and its stranglehold on economic history, and this is certainly not your first. All the best!</description>
		<content:encoded><![CDATA[<p>&#8220;Or even just copying it and pasting it into a word file and doing so?&#8221;</p>
<p>Surely Dr Graeber is not writing such superb contributions to anarchism aided by Microsoft products?? I wonder if you could tell us where End User Agreements fit into this history! :P</p>
<p>Just pre-ordered the book, looks like yet another winner if this taster is anything to go by. If you&#8217;ll forgive the militaristic metaphor, it&#8217;s always refreshing to see another arrow in the side of free-market evangelism and its stranglehold on economic history, and this is certainly not your first. All the best!</p>
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		<title>By: izik</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-19934</link>
		<dc:creator>izik</dc:creator>
		<pubDate>Thu, 20 May 2010 08:24:17 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-19934</guid>
		<description>Thanks for all your work Dave. I&#039;d love if you incorporated the economic impact (specifically in the arena of debt) of the closely knit history of private institutions printing money for public states.</description>
		<content:encoded><![CDATA[<p>Thanks for all your work Dave. I&#8217;d love if you incorporated the economic impact (specifically in the arena of debt) of the closely knit history of private institutions printing money for public states.</p>
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		<title>By: Beware of Debt &#171; Jim Grisanzio</title>
		<link>http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/comment-page-1/#comment-19862</link>
		<dc:creator>Beware of Debt &#171; Jim Grisanzio</dc:creator>
		<pubDate>Fri, 14 May 2010 13:31:50 +0000</pubDate>
		<guid isPermaLink="false">http://blog.longnow.org/?p=2039#comment-19862</guid>
		<description>[...] a perfectly horrifying (and excellent) read about the forces binding history and economics &#8212; Debt: The first five thousand years by David Graeber  Some clips (quotes in [...]</description>
		<content:encoded><![CDATA[<p>[...] a perfectly horrifying (and excellent) read about the forces binding history and economics &#8212; Debt: The first five thousand years by David Graeber  Some clips (quotes in [...]</p>
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